Re: Gaddafi, ICC and UN Security Council
Post 55
Many people including the Jewish Anti-Defamation League refused to recognise the Armenian genocide, the first Holocaust of the 20th century.
Excerpted from:
Reflections From Istanbul
American Celebrity and Armenian Genocide
By JEFF HOWISON
Istanbul.
(Jeff Howison teaches sociology and history at Yeditepe University in Istanbul.)
http://counterpunch.org/howison04152011.html
“Imagine the following statement: "In light of this month's commemoration of the genocide of Armenians in Anatolia during World War I, we at Turkish Cosmo have decided to feature a Turkish model on our cover rather than Kim Kardashian, who is the most recognizable celebrity of the Armenian diaspora."
Perhaps his years as analyst for The People's Court has softened his keen understanding of legal issues around the world, but Levin's statement that "it is a crime in Turkey to even talk about an Armenian genocide" is not correct. But yes, as every student of history and every observer of contemporary politics surely knows, the subject remains divisive and controversial in Turkey. In his book, A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility, the Turkish historian Taner Akçam discusses the relationship between the founding of the Turkish Republic and the issue of genocide. "As in every other nation-state, the Turks glorified their founding fathers…In general, Turkish society is disinclined to consider its past. In the prevailing culture, not only the Armenian genocide but much of Turkey's recent history is consigned to silence, the Kurdish question and the role of the military being two examples." Indeed, it can be dangerous to evoke genocide. But "talking about an Armenian genocide" is not illegal in Turkey. Levin, I believe, has in mind Article 301 of the Turkish Penal Code, which is also quite controversial. It is an unnervingly broad law that is enforced selectively and which criminalizes the act of insulting the Turkish government or the Turkish nation (before it was reworded a few years ago, the law referred to denigrating "Turkishness"). This law has been used to prosecute several high profile intellectuals, activists, and politicians, including Orhan Pamuk, the Turkish author who won the 2006 Nobel Prize for Literature. Charges were brought against Pamuk for his remarks to a Swiss magazine, "Thirty thousand Kurds have been killed here [in Turkey], and a million Armenians. And almost nobody dares to mention that. So I do." The charges were eventually dropped, although he was ordered last month to pay 6,000 Turkish Liras (about $4,000) in fines.
The most well-known martyr of the Armenian issue in Turkey is the journalist Hrant Dink. Dink was, of course, the Turkish-Armenian journalist who spoke openly about not only the genocide, but about broader issues of freedom and democracy in Turkey. He was shot and killed outside of his office in Istanbul on January 19, 2007. Although the suspect in the case was (at the time) a 17-yeard old kid, there are obvious connections to the shadowy forces of ultra-nationalism, most egregiously in light of the chilling photographs that surfaced of the boy smiling and posing with Turkish police while he was in their custody shortly after the assassination. Dink was also critical of the Armenian diaspora, particularly in the United States, because of the energy and resources spent trying to convince the United States government to recognize the genocide (absurd, not only to my mind but to many others', in light of the fact that U.S. has never recognized its own genocide of the Native Americans) and simultaneously failing to engage the Armenians in Armenia and Turkey and more meaningful actions. When hundreds of thousands of people living in Turkey poured into Istanbul's Taksim Square after news of Dink's assassination, they created a slogan of solidarity: "We are all Armenians." They did not call for the United States government to recognize the genocide of 1915. They did not protest celebrities of Armenian descent appearing on fashion magazine covers.
In The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering, Norman Finkelstein has argued that the memorializing of genocide is deeply rooted in the relative power of various special interest and lobby groups, and that these often are intertwined with international power relations between nation-states. It is worth noting that the Anti-Defamation League long refused to recognize the Armenian genocide, and even fired its New England regional director Andrew H. Tarsy in 2007 over the issue. The Jewish lobby in the United States refused to accept the Armenian genocide for several reasons. Not only is one of the central tenants of the "Holocaust Industry" that the Nazi genocide of the Jews during the Second World War remains a singular historical event that is by definition incomparable, but more importantly, that Turkey was a geo-political ally of Israel. In light of the perception that Turkey is gradually abandoning "the West", including its long-standing alliance with Israel–a trend that remains, for now, more perception than reality–perhaps we might expect more anti-Turkish rhetoric from new sources, including various lobby groups like the ADL, which recently reversed its long-held position on the Armenian genocide. Perhaps Turkey should pass legislation recognizing the Native American genocide in the United States”.